Jost Hermand zu Richard Wagner und dem Vegetarismus als Motiv in seiner letzten Oper Parsifal

 

Aus: Jost Hermand, Glanz und Elend: der deutschen Oper, 2008, S. 139.
Richard Wagner: Parsifal (1882), Die vegetarische Botschaft seiner letzten Bekenntnisoper, “Ich schreibe Misik mit einem Ausrufezeichen!” – Richard Wagner

Dieser Eintrag ist u.a. getagged mit VEGAN PEDAGOGY, warum?

Weil es Menschen ermutigt wenn sie von anderen Menschen hören, die vor sich, chronologisch gesehen bereits in einer Zeit vor ihnen, über ähnliche Themenkomplxe Gedanken gemacht haben … . Vor allem, wenn so ein Thema ein ethisch so wichtiges aber auch so schwierig zu behandelndes ist, wie das tierethischen Denkens.

The Buddhist paradox

Buddhism is against direct violence, or probably any form of violence in it’s last consequence. Yet still you can consume meat on your path to enlightenment. But I do ask myself: Is live about enlightenment or about justice? A justice that you can possibly implement here, in this live, “unenlightened”, on earth?

Buddhism is against animal sacrifices, and this is noble and a necessary standpoint for any reasonable person, quite independent of their philosophical background. However, if you accept “meat”, which is of course flesh, as a food, you indirectly accept nonhuman animals to be sacrificed for food.

To deny that the basic view of nonhuman animals as a potential source of food – even if indirectly delivered or obtained – is factually linked to an ethical view on life that allows itself to declare someone else as chattel. This is a form of a philosophical acceptance of homocentrism.

For animals to be just helped because of reasons of compassion, is basically another way of belittling them and of furthering a homocentrist type of religious outlook upon EARTH in its REAL secular value (where the factual life counts – itself). You wouldnt consider human rights questions as a matter of “sole” compassion, but as a matter of day do day politics or otherwise maybe one could also say as a matter of a philosophical outlook that might take you to some form of “enlightenment”.

Anyway of the many thousands of sources, i picked those good and some handy wiki references for Buddhism and the nonuman animals relation IN PRACTICE:

http://myweb.lmu.edu/cchapple/articlechapters.html
“Noninjury to Animals: Jaina and Buddhist Perspectives.” In Animal Sacrifices: Religious Perspectives on the Use of Animals in Science. Tom Regan, editor. Philadelphia:Temple University Press, 1986, pp. 213-236. (Google Book Preview)

“Nonviolence to Animals in Buddhism and Jainism.” In Inner Peace, World Peace: Essays on Buddhism and Nonviolence, edited by Kenneth Kraft. Albany: State University of New York Press, 1992. Pp. 49-62. Revised version of “Noninjury to Animals” (Google Book preview)

Buddhist Resources on Vegetarianism
and Animal Welfare, Compiled by Ron Epstein, Philosophy Department, San Francisco State University

http://www.accesstoinsight.org/lib/authors/bullitt/bfaq.html (see : Are Buddhists vegetarian?)

http://en.wikipedia.org/wiki/Buddhist_vegetarianism

http://en.wikipedia.org/wiki/Buddhist_cuisine#Buddhism_and_vegetarianism

http://www.dhammawiki.com/index.php?title=Misconceptions_about_Buddhism